January17
I thought it might be helpful to attempt to answer some suggested questions in a list. No doubt some of my answers are inadequate. There are certainly elements of this project that are clearly ‘work in progress’ and only as more and more people get involved to help develop the vision and help work through the countless challenges will more answers be found. Personally I do not believe we should try to have this project all neatly sewn up before we even have a site. It is a new venture with new obstacles to be overcome as it unfolds. Having said that we need to be confident that it is achievable and exploring searching questions are essential. Other questions, other answers and fresh ideas are always very welcome. I hope this helps you engage more deeply with the project.
Will the SLP ‘join up’ the movement in the way that people wish? From some point of view it just seems like another retreat centre which will bite into the income of the existing retreat centres and not really give more focus to the Triratna Community.
To ‘join up’ the movement there will have to be national and international interests catered for. With that in mind this project proposes to develop:
Bhante’s abode
Bhante’s stupa
Bhante’s library
International Dharma Training Centre
Order burial ground
Facilities for meetings (chairs etc)
Communities of senior oms
Visitors encouraged
Ongoing working retreat programme that welcomes all
A strong sense of dynamic movement with a vision to see Dharma spread widely
Venue for national order weekends and perhaps eventually order conventions
Are Bhante’s wish to house his library in a rural setting, and Subhuti’s desire for a new study centre the main things driving this project?
Bhante’s vision for this project is hopefully outlined elsewhere in this blog. The short answer to this question is ‘no’. Bhante’s wish is to live in a quieter, simpler setting with others around him in a place that will best serve the long term well-being of the Order and movement by offering the potential for much better facilities than can be created in and around his current abode at Madhyamaloka. The Dharma Training Centre is more than the term ‘study centre’ implies and is also Bhante’s initiative rather than Subhuti’s. Bhante has asked Subhuti to establish this new Centre and it will be an important focus of the Sangharakshita Land Project.
Dharmapala College has not been attracting large numbers of people to seminars exploring key elements of Bhante’s teaching – why will the new Dharma Training Centre be any different?
The two are not the same. Perhaps it would be helpful if I include here the list entitled ‘Five major objectives for the Sangharakshita Library and Study Centre (the name by which the Sangharakshita Land Project [SLP] first went and of which the Dharma Training Centre will be a part)’
1. To preserve and make available for study, research, and veneration Bhante’s books (Order library), archives (including the Order archives), audio and visual archives, and religious artefacts.
2. To keep Bhante’s particular approach to the Dharma in people’s minds, by means of:
Creation of a ‘centre of excellence’ where an overview is kept.
Ensuring that Bhante’s writings and talks remain accurately available and in print. (Bhante has recently expressed his wish for a Collected Works to be prepared).
Holding seminars and courses on aspects of his teachings (especially those that have become objects of controversy, or have gone somewhat out of currency).
Publication of works that explain and develop Bhante’s teaching.
3. To encourage the scholarly study of Bhante’s teachings and research into issues arising from that study:
Bringing Bhante’s teaching into dialogue with present scholarship (maintaining awareness of his deep insight into principles despite the limitations of the scholarship that was available to him when he wrote his major works).
Taking up and developing themes that were initiated but not followed through by Bhante.
Working with researchers to provide an accurate account of the movement and its history.
4. To develop an approach of (individualised) mentoring/guidance in Bhante’s system of training:
Training mitras/Order members in the context of ongoing personal connection.
Picking up on the successful aspects of the 2-year Dharmaduta Training Course.
Offering additional ‘teaching programmes’ according to need.
5. To develop the ‘pillar of experimentation’:
Creating a medium/forum for dialogue and informed exploration of ‘new’ approaches that are taken up by individuals and, perhaps, suggested for incorporation into our system of training.
Building and maintaining agreement and clarity on our framework of teaching at centres.
Who would live there? It’s hard to get people to live in our existing retreat centres.
Each aspect of the project would be independent and responsible for it’s own development. If, for example, a retreat centre decided to relocate or start from scratch they would find their own staff and community. The Dharma Training Centre will have a small team to run it. There are already a number of people expressing interest in the first men’s community. I don’t know how many people Parami currently has in mind for the first women’s community. Perhaps listing names here isn’t appropriate but I should add that we hope we find a site where more communities can spring up as they are wanted. The issue we are most concerned about is getting planning permission to build as many buildings as we imagine we will want!
Is this another way of centralising things?
Arrghhh the ‘c’ word. Few people would want to see that happen! But what does it really mean? Yes, we envisage a number of projects located in one place but only because they can be enriched by that location and help create the facilities for large gatherings of the Order. This will encourage world-wide Dharma activities ensuring our Movement is found in more and more places around the globe. Rather than poorly supported outposts with uninspired Order members struggling without resources we’ll have a strongly pulsing heart offering succour with Indra’s net as it’s metaphor.
If it’s too isolated will people travel to Order Weekends or short events? Which is an important thing to take into account given that the vision of the place is to house Order Weekends, etc
That’s true. We have realised that it must not be isolated. The most beautiful places we have seen so far are naturally in less accessible parts of the country. This would be counterproductive so our search has to take this into account.
Is the culture in the Triratna Community going to be supportive enough towards being more ‘joined up’ – in that we have tended to develop around people choosing different kinds of retreats and different areas of study? We have all built up connections with particular Triratna teachers and retreat centres, so how easy is it going to be to attract people to a new place? Unless it does attract a lot of people how will it be the focus of the Movement?
Large gatherings are invaluable. To attract large numbers to events there needs to be a range of senior and well respected Order members leading events and encouraging participation. The land can have different types and styles of event happening even simultaneously.
Is it wise to invest a large amount of resources in these at the present time?
This project is certainly going to demand a large investment of resources but what does that mean? Large amounts of capital are already in existence but mostly tied up in Birmingham properties. This project aims to make the best use of that capital for the good of the Dharma. Further resources will have to be found but if the consequence is the realisation of this project’s vision then surely that will be a sound investment in our future.
How would it be funded? There are already so many projects looking for funding in the movement.
Each aspect of the project would be independent and responsible for it’s own funding. The Dharma Training Centre will be self supporting. Money already raised some time ago, largely by Windhorse Trading, will be added to the money raised by the sale of the three Birmingham properties to secure the initial site and enable the first phase of development. Events will start on the land as soon as possible which will help raise further income. Further funding will be needed and I don’t know where that is going to come from. However we are phasing the project so that we can work with whatever we have at the time.
Will it really make enough income to support itself and those who live there?
This is a very understandable concern and we are still working on this aspect. Of course it depends on which other organisations do decide to partner the project.
I wonder if the SLP will just look like an expensive project ‘stuck on top’ of the existing projects and as such will not help people feel like it provides a cohesive focus.
Perhaps the SLP will make more sense when there’s something definite to engage with rather than a very open vision which is all we’ve been able to communicate so far. Perhaps it’s real value will only be seen by many once Bhante is no longer with us and his stupa (etc) becomes our focus and anchor.
Will the project start off as a ‘mixed project’ and then become a men’s project?
I sincerely hope not. It is essential that there are womens’ projects from the beginning. So far there is the possibility of a women’s community, a women’s retreat centre, a women’s vihara. Other aspects of the project could be either mixed or led by a women’s team (e.g. the library) dependent on who comes forward.
My impression is that there has been little involvement from the women’s wing so far. Is that correct?
Your impression that there has been little involvement from the women’s wing is interesting as it’s not quite how I have experienced things so far. I can understand it as the ‘development team’ of Karunika, Vajrasadhu and I are men but there have been, and continue to be, women expressing interest and contributing. Actually from the very beginning of my involvement in this project I, too, was concerned that this didn’t become a ‘men’s wing’ project with women making token contributions and much has been done to guard against that.
The project is headed by the Triratna Central trustees including Parami and Ratnadharani. The development team are guided by a steering group that includes Parami and Dhammadinna. There is also regular input from Saddhanandi and Samacitta via the chairs meeting stewardship. I’m sure it’s true to say that we all see this as an initiative of both wings of the Order.
The issues perhaps arise more keenly when we look at who is interested in living and working on the site. Given that Bhante will live there, a support community naturally goes with him. So we have the people for a men’s community. At the same time we hope to see a women’s community established and that is assured as Parami intends to live there too and I believe a number of others might join her. Of course we hope for a site that will have the space and potential for other single-sex communities too but interest in those is more tentative at this stage. Another Dharmacharini is also interested in setting up a community TBRL project which is the closest we have got so far to seeing any kind of single-sex TBRL project on the land.
There have been discussions on two womens’ national order weekends considering the possibility of establishing a women’s vihara on the land. Other women, particularly mitras, have e-mailed me over the past few months expressing their support and interest in the project, some wanting to work on the land, the buildings or wherever. In fact there have been at least as many women wanting to help whether as artists, builders, gardeners, administrators or whatever as men.
I have also had meetings with Buddhafield folk to explore involvement of men and women from that project and have had very positive discussions with Dharmacharinis as well as Dharmacharis.
The main focus of the project initially, apart from Bhante, will be the Dharma Training Centre and this will not be a single-sex project. Subhuti is currently leading this aspect and is looking for an appropriate director to work with and this may well be a woman rather than a man.
Having said all that I do still certainly agree that we need to be very careful that this project remains engaging to all Order members rather than to one wing or a few. We have a vision but it’s a developing open vision that can shift and grow as people get involved and enrich the picture with their own commitment and projects. It’s not a vision of one wing or the other but a gradual revealing of Bhante’s vision.
With so many different activities planned for the land, will it really be possible to create self-contained single-sex contexts?
I believe so. We are looking for around 300 acres with the idea that 50 acres could be devoted to a women’s retreat centre and other single sex projects and the same for the men. This acreage was suggested by current retreat centres as a workable area. Padmaloka is set in a 5 acre site and Taraloka has 7 acres. Once you walk around a large acreage you realise how possible it is to create very separate, unique and private areas with distinct boundaries and yet be in relationship with, in this case, Bhante and other elements that might accessed by separate projects.
There is the idea that existing single-sex retreat centres could ‘join’ the SLP but could that not mean losing an important women’s project founded during a difficult time when women were starting to stand alone from the men’s wing
It’s hard to grasp the concept of a large area of land with different projects which retain independence and autonomy scattered around it. 300 acres is a large area and to own a 50 acre site that is in relationship to other projects with their own area which together create a land currently identified as the SLP has a different sense than selling up and joining another project. Perhaps existing single-sex retreat centres can build on what it has by relocating and having a physical connection with Bhante, the Order burial ground etc. It would also enable to possibility of large Order gatherings which help create harmony and strengthen the Order. In today’s movement women can experience the women’s wing as equal partners with equal ownership and equal responsibility for the whole movement not just one wing.
When I talked with someone about the possibility of the Ordination Teams joining with the SLP and how I believed this would help create the ‘heart’ of the Triratna Community she expressed surprise saying that the ‘heart’ for her was NOT Ordination but the ‘outward going’ aspect of the Movement – so, for her, Taraloka was more of the ‘heart’.
The ‘heart’ implies the centre or core which beats and so pumps the life blood throughout the whole being. The stronger and bigger the heart the greater the movement. If we create a spiritual dynamo with a successful Dharma training centre we will be supporting women and men to take the Dharma far and wide.
Someone thought the ‘library’ aspect should be a flat/room in London where scholars and disciples could have easy access.
The Sangharakshita Memorial Library will be the Treasure House of the Order and Movement. It will contain much that Sangharakshita holds dear and has collected throughout his lifetime – the books that informed his thinking, the images that he chose to have around him or were gifted to him, a lifetime of correspondence and papers documenting the birth and development of our Buddhist movement. If a people need a history then this building will contain such a history. Furthermore it will offer the catalogued writings and correspondence of Sangharakshita and the archived records of the early days of the FWBO for interested readers, students, scholars and researchers. It will offer access to thousands of books including many Buddhist texts and commentaries and the facilities to study, research and discuss. Visitors to the gallery will find displays of the Library’s treasures and a chance to connect a little more deeply with the movement’s history and particularly with it’s founder, Sangharakshita.
Not everyone will believe we can trust Bhante’s intuition about this project – they believe the intuition about forming Madhyamaloka was misplaced.
It is inevitable that some, perhaps many, will disagree with some aspect or other of the project. Although we must listen to reason we should not hold back for fear of upsetting some people. It must be said that many are inspired and excited about the project too.
What do the rest of the Order and movement think is a priority?
These days with such a large Order and movement perhaps one will never find a common priority or at least have a way of knowing what it is! In July 2010 over 40 of Triratna’s European Chairs met for their twice-yearly Assembly. Central to the gathering was a three-day process during which new strategic priorities were agreed for the next three years. One of the chosen few was called “ Grounding the future: communicating to the wider Movement the vision of the Sangharakshita Land Project”.
Does the Sangharakshita Land Project have widespread support in the movement and Order?
Again, it is difficult to gauge but of the people who have spoken or written to me I would say 95% were very supportive with most being positively keen. The unfolding vision shows how this project is a response to the needs and wishes of many Order members and those within the movement so it would be surprising if it failed to have widespread support.